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     It is therefore difficult to understand how those who claim to be “New Testament Christians” say that there is no judgment in open contradiction to this passage, among others, that so clearly warn of God’s righteous judgments and its nature.

    We read in Matthew 17: 1-7 and Mark 9:2-8 that after six days (the number of man), Jesus was transfigured. He first takes with Him to the mount three witnesses—Peter, James and John. These three disciples, in turn, also witness two other living witnesses who represent the two classes of people who will enter heaven: Moses, “the meekest of all men” (Num. 12: 3, 7) who first tasted the first death because of one sin (Num. 20:10, 11; Deut. 32: 48-52; 34: 1-50, but was resurrected, and Elijah, who was translated to heaven without tasting death. Both Enoch, the seventh patriarch from Adam and Elijah represent the 144,000–who will be formed when the last of all tests upon mankind will be given in the enforcement of the mark of the beast before probation closes,  and will be similarly translated.

The Two Witnesses of the Holy Scriptures

   In Revelation 11: 2-12 Jesus revealed to John at Patmos His “two witnesses”—the Old and the New Testaments which were also shown in vision to the prophet Zechariah as the two olive trees and the two candlesticks. The Old Testament, comprised of “the law and the prophets,” Jesus referred to as “the Read more


     Instructing Timothy, the youngest apostle, Paul wrote: “Do not receive an accusation against an elder except from two or three witnesses. Those who are sinning [openly] rebuke in the presence of all, that the rest also may fear.” 1 Tim. 5:19, 20.

On the meaning of “witness,” or martures, Dr. John Davies in A Dictionary of the Bible (The Westminster Press, PA, 1942) says:

          “Evidence which could be appealed to was secured by some tangible token or memorial, as a heap of stones (Gen. 31: 46-52), or by calling in men to witness the event (23:10-18), by a written document, as a deed or letter of divorce (Deut. 24: 1, 3; Jer. 32: 10). Read more

Study for the Month January 2010
Spiritual Lessons from Number Two Part III(page 5)

harmony with what the Holy Scriptures say about the matter. This is not to say, however, that proffered opinions are to not to entertained in any discussions. They are, however, to be subject to the principle enunciated here as guided by the Holy Spirit and done in the humble and spirit of true investigation of truth.

The following verses are where this principle is repeated (all quoted from the New King James Version):

“Whoever is worthy of death shall be put to death on the testimony of two or three witnesses, but he shall not be put to death on the testimony of one witness.” Deut. 17:6.  “One witness shall not against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established.” ch. 19:15.

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thereby lessened, much less its binding claims done away with as preposterously claimed by many as to have been “nailed to the cross.”  Many somehow forget or deliberately ignore one fact, among many others when discussing the Sabbath topic, and that is, Jesus was born of Jewish parents, was circumcised according to the Jewish custom on the eighth day, grew up, died, and resurrected—all in the only seventh-day Sabbath-keeping people of His time—the Jewish nation. At His crucifixion, the “tipping point of eternity,” the sacred record says: “The superscription over His accusation was written over these words” in Greek, Latin, and Hebrew, testifying to all and for eternity that Jesus was “KING OF THE JEWS.” Mark 15: 26;  Luke 23: 38.

    As to what day of the week the Sabbath was and is, at that time, was never in doubt or subject to debate.  But something else was definitely a problem, causing the Sabbath to be profaned and made unholy, and it was not because another day, particularly the first day of the week was being observed. Christ’s prophesied work as “the Lord of the Sabbath,” of “magnifying the law and making it honorable” was to introduce a major overhaul in the manner, way, and spirit the Jewish nation, His chosen people then, was keeping the Sabbath. Read more

Study for the Month January 2010
Spiritual Lessons from Number Two Part III (Page 3)

given by eyewitnesses, is but an echo of the words of the Lord, recorded by the prophet Joel, 25 hundred years previous to their fulfillment. ‘The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come.’ Joel 2:31.’ ” (See Great Controversy, pp. 306-308).

     So do we conclude that it was only in the creation of earth that God created physical light? Was there therefore no light in the universe before God created the earth? What about in the other worlds (Heb. 1:2)? If man was the crowning act of creation according to inspiration, wouldn’t it follow that the other worlds with their sinless inhabitants were created before earth was? If darkness has never been in Heaven and in the other worlds, except on earth before it was made and especially after the fall six thousand years ago, then what light is it that lights both Heaven and the other worlds? We know the celestial glory of the Father lights up the whole of heavens from His person and His throne. But as to the light there, if there is any other than that of the Father, is it any different from the light that was “created or made” on the first day of the six-day Creation week on Earth? Read more

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